Dmitri Bayanov wrote in the article Could Bipedalism be Initial ?
from BIPEDIA n° 19 ( Janvier 2001 ) about the situation
of initial bipedalism as being "... destructive, not constructive,
quality for science. This theory reveals not the workings of Nature but ’definite mental
dispositions’ of its authors and proponents." Bayanov uses both historical philosophical
references, as well as Darwinian basis for counteractions of the Theory of Initial Bipedalism.
More to the point Bayanov utilizes statements by François de Sarre, the chief proponent of
modern initial bipedalism theory, from various articles on the subject to emphasize the flaws in
The point of this commentary is not to debunk either initial bipedalism or initial
quadrupedalism, rather to offer an overview of where the two aspects are. I am not a scientist,
nor of higher education, in the same vein I see problems with all aspects of current
evolutionnary theory and its offshoots ( such as the Aquatic Ape Theory ), as well as creationist
theory. Take these for what they are.
Evidence for initial bipedalism is drawn from the works of such authors as Max Westenhöfer,
Serge Frechkop, Klaas de Snoo and Bernard Heuvelmans. Their work in the early part of the
twentieth century laid the basic framework for the current initial bipedalism theory, but the
theory was pushed forward more in the last few decades.
Current theory is that man, Homo sapiens, has changed little from an initial form of archaic
man called marine Homonculus. An outline of the basics of initial bipedalism, in its modern
form, was laid out by François de Sarre for example in the article About Early Water Stages in
Humanity : A Comparison between the AAT and the Initial Bipedalism Theory
( BIPEDIA n° 15,
Septembre 1997 ) the following is said :
"The B.I. ( for : Bipédie Initiale ) hypothesizes that humans developed from a peculiar stock,
not from the apes !
The theory suggests that the first mammals were bipeds that issued from a former aquatic
Man’s large globular brain, indeed, is not an indication of simian ancestry, but it shows us
one primitive feature that could have been only obtained in water.
Max WESTENHÖFER, a German anatomist, declared in 1926 that man is developed from a
remote animal that itself developed from an amphibian form of life. As the Belgian zoologist
Serge FRECHKOP also emphasized : monkeys and other quadrupeds originated from bipedal
This leads us to regard "modern" humans as the least removed, morphologically and
anatomically, from the aquatic and big-headed common ancestor to all mammals !"
Essentially what is outlined is that the human form as we know it today was established long
ago and mammals have developed from this bipedal ancestor.
Subsequently related ancestral hominids are dehumanized and not steps in our final stage
directly. The formation of the brain according to this theory is such that it could only have
developed in an aquatic environment from an earlier form through slow progression. This
phylogenetical history was again outlined by François de Sarre as taken from the article
Reconstructing the Archetype : Initial Bipedalism as a Realist Model for Vertebrate Evolution in
BIPEDIA n° 18 ( Janvier 2000 ) as the following, note references to the drawing that went with
this article have been removed to minimize confusion :
"The floating organ developed on the apical top of the body of our marine worm, as a
"bubble" like in some medusae, intendedly filled with gas to facilitate an "up and down"
The globular sustenance organ became as functional as, for instance, the natatory bladder of
Here is the consolidation of the bladder-walls through the insert of a mesodermal membrane
between the inner ectodermal bag and the outer skin ( the mesodermal cells originated in the
protochorda ) ; it was this that shaped the round configuration of man’s skull and of the early
The marine homonculus with his four legs and a little tail that functioned as a rudder, then
started to evolve with his big brain ( the neural cells originated in the spinal chord ) and upright
posture into the first ever terrestrial air-breathing vertebrate."
These phylogenic characteristics mentioned are used by Bayanov, in his aforementioned
article in BIPEDIA n° 19, as well to dispute initial bipedalism.
Such as the statement :
"Now, can we swallow that ? To my mind, the natural appearance of a real head on a floating
medusa-like body is as likely as a real head growing on a tree".
Truth be told, Bayanov is correct. The idea of a formation of a real head on a medusa body is
unlikely. However, looking at the formation structure outlined by François de Sarre the medusa
like body is a comparison only, and the formation of a brain area was the starting point.
The brain formation ( as we know today ) itself did not, according to the theory, start until a
point of vertebrate formation. Each previous stage in the evolutionary process just brought the
area of what was to become the brain to a larger extent as well as development of a
vertebrate system from a proto-vertebrate stage. So the head formed as we see it not early
on, but towards the end of the formation period.
While that is all well and good, the debate as to why a creature,
be it Marine Homonculus or
something else, would leave the aquatic setting is an enigmatic one. Was it for food and
sustenance or reproductive necessity, or something else altogether ? That question has
remained aloof and the intermingling of psychology and extrapolation as to thought patterns
does little to aid in this enigma and this problem was indeed hinted at by Dmitri Bayanov in his
BIPEDIA article from 2001. François de Sarre states in the article What Did the First Vertebrate
Look Like that Entered Land ? The Standpoint of Initial Bipedalism Theory ( BIPEDIA n° 3,
Septembre 1989 ).
"The water-dwelling pre-hominid then started to evolve into the first land-living vertebrate.
This is what I refer to as Homonculus at the phytophore stage or archaic man. As we have
already emphasized, this creature had an inborn tendency to explore, and possessed an
effective nervous system ( the big brain developed from the marine floating organ )."
The implications of addressing a psychological mannerism to a biological action are not
unique here. But, the troublesome part is that it is virtually impossible to prove ( and granted
disprove ) a motivation from the past. It is akin to placing human emotions to a non-human
creature, the end result is ambiguous. Therein lies the largest flaw, as I see it, with initial
bipedalism the placement of emotion and thought as causation of change. But beyond that the
usage as well of initial bipedalism to use embryology as a comparative formation analysis is
troublesome. Charles Darwin, and others, have likewise used embryology to show evolutionary
traits however the continued usage of the comparisons done by Ernst Haeckel that Darwin
used in On the Origin of Species misrepresents the actual formation. Darwin used these
embryological drawings, now thought to be artistic representations containing inaccuracies, to
base common ancestry on. Yet, these same images ( redrawn ) are used again in initial
bipedalism ( reference to François de Sarre’s article Were aquatic pre-humans the first
vertebrates to enter the land ? in The CFZ Yearbook 1997 ). However, it is not the fault of initial
bipedalism theory to utilize these quirks, as many evolutionary theories use these exact same
methods of psychology and embryology. Embryology, by itself, does show some relationships,
but as connected to the Haeckel images it does not aid in the study of evolutionary rather it
hinders it by misdirection.
In the same sense though evolutionary theory has taken many twists and turns sense its
beginnings. We have a wide ranging group of evolutionary ideas, and within them side theories
as to where humanity fits into hominid evolution. The history of Evolution though goes back
some time with many key players including Erasmus Darwin, Charles Darwin, Sir Charles Lyell,
Louis Agassiz, Richard Owen, Alfred Wallace, Karl Ernst von Baer and Edward Blyth to name
but a few. Today Charles Darwin is pronounced the grandfather of evolution based in part on
his groundbreaking work On the Origin of Species published in 1859 ( though Darwin and Alfred
Wallace’s papers that appeared in the same publication in 1858 in the Linnean Society Journal
received very little attention ). Yet, even Darwin did not write of human evolution until 1871 in
The Descent of Man. In that treatise Darwin asserts a comment in its introduction that all
should take to heart :
"It has often and confidently been asserted, that man’s origins can never be known : but
ignorance more frequently begets confidence that does knowledge : it is those who know little,
and not those who know much, who so positively assert that this or that problem will never be
solved by science."
One can argue to their blue in the face ( or gills )
that humanity has arisen in this fashion or
that fashion. The true answer still seems locked in mystery. Various theories have various
"Phantoms" supporting them. Initial Bipedalism has the "phantom" of Marine Homonculus, the
Aquatic Ape Theory has the "phantom" of a historic aquatic primate of sufficient age to support
the theory, and traditional evolutionary theory lacks many transitional evidence from one form
to another as well as continual problems projecting the human timeline. Creationists have the
"phantom" of religion to deal with. Panspermia supporters have the enigma of alien life forms
as a "phantom". And even current Neo-Darwinism that uses genetics and molecular studies
has the "phantom" of molecular degradation and rules that sometimes change ( such as
mitochondrial DNA sometimes seeping in from a paternal side and not strictly maternal side ).
Suffice it to say, all theories and endeavors have problems to them in one way another.
Current changes in evolutionary thought happen often, and new orientations in the direction
of lineages occur. An example of this is the current description of a new genus of early hominid
from Kenya dubbed Kenyanthropus platyops by Meave Leakey, Fred Spoor, Frank Brown et al.
( New hominin genus from eastern Africa shows diverse middle Pliocene lineages, NATURE vol.
410, March 22, 2001 ). Or the paper by Mark Collard and Bernard Wood entitled How reliable
are human phylogenetic hypotheses ? ( Proceedings of the National Academy of Science, vol.
97, n° 9, April 25, 2000 ), in which the following is said :
"The results of the parsimony and bootstrap tests indicate that cladistic analyses based on
standard craniodental characteristics cannot be relied on to reconstruct the phylogenetic
relationships of the hominoids, papionins, and, by extension, the fossil hominins."
Even the idea of multiple varieties of hominids existing at the same time was once a fact of
great debate. But, current thought has it that based on established fossil record finds multiple
types of hominids did co-exist. This intermingling of types adds intrigue then into where the
first humans, Homo sapiens, came from. Did humans as we know them now arise from a
central line, or did the come about independently from various geographically isolated pockets
in the world ? Multi-regional, Savannah, out-of-Africa, Cataclysm, Catastrophe, etc...
What has been attempted here is not to show a degradation to any singular theory, but to
show that various theories have problems. Relying on information at times that is questionable
in origins. Examples of problematic racially biased origin theories are usage of George
Montandon’s hologenism idea, Isaac de la Peyrére’s polygenism idea ( which hologenism
borrowed from ), or Johann Blumenbach’s monogenism idea. Much the same as how Plato in
Timaeus showed women as being of a second generation made of unrighteous men and
cowards. These ideas, or theories, underlay the origins of racial discrimination and inequality
among humans. But in their time and place served a purpose that sadly led to genocide in
certain extreme cases.
The ideals of human evolution lie not with the correctness of a theory, but in the
acceptance that an explanation as to the emergence of man is not clear cut. Man arose
from someplace and at some historic time, that is the only clear cut fact we have, how else
would we be here today. Microevolution, Macroevolution, phylogeny and ontogeny,
cladistics and classifications, all these are keywords ( among hundreds ) to how we classify
and investigate nature itself.
The theory of Initial Bipedalism may be flawed to some, but it is no more superfluous than
another theory. Problematic actions of psychology applied to the concept make it laughable at
times, but we apply these same psychological and sociological actions when we theorize how
say Neandertal behaved. And that behavior has been shown to change as more evidence has
been uncovered, no longer a stereotypical hairy apish oaf, but a social humanoid not far
removed from humanity in many aspects.
We can remove the aspects of Cryptozoology and Hominology from this venue. Although they
have been put in at times in the discussion of dehumanization they are best left out of the
discussion at hand. From the viewpoint of an interest in Cryptozoology and related sub-
categories ( such as Hominology and Dracontology ), the mingling of evolution, creation and
associated theories is cumbersome. But, that is the nature of science and the nature of trying
to understand a mystery. Usage though of Cryptids to aid in proof of a theory of evolution ( or
creation ) is problematic in itself, as the Cryptid is an unknown and cannot therefore by
definition be unequivocally lumped as proof positive.
We do not know the answers to all things. Until then subjective inquiries and theories will
proliferate as they have for over 100 years. That, if nothing else, shows evidence of a free will
and eagerness to learn through debate and study and the emergence of new paradigms.
"Evolution in the social sphere must take account of individuals not merely as the potential
ancestors of the future of society, but as having significance here and now in their own right. It
is particular individuals who make things happen, who for better or for worse change the
course of events. An outstanding genius is significant without regard to his parentage or
possible progeny. But the moron demands also that he be considered on his merits and not
merely on his classifications."
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